Mark 2 : 12

The Greek ἠγέρθη ('he arose') is a single aorist passive verb; the Vulgate renders it with surrexit followed by the explicit demonstrative pronoun ille ('that one') for clarity, while the Syriac fuses the conjunction and verb in ܘܩܡ. The Vulgate's addition of an overt subject is a stylistic expansion not present in the Greek.

Greek and Vulgate both repeat a coordinating καί / et before the participial clause; the Syriac subordinates this conjunction directly into the prefixed ܘ- of ܘܫܩܠ ('and he took up'), eliminating the second standalone conjunction.

Greek εὐθύς ('immediately') and Latin statim are single adverbs; the Syriac employs the idiomatic temporal phrase ܒܪ ܫܥܬܗ (literally 'son of its hour'), a Semitic construction conveying immediacy. The differing position (Latin places statim before the verb) is a routine stylistic variation.

Greek uses the aorist participle ἄρας ('having taken up'); the Vulgate renders it with the ablative absolute sublato ('the mat having been lifted'), a Latin idiom for circumstantial clauses, while the Syriac uses a finite verb ܘܫܩܠ ('and he took'), a parataxis typical of Semitic narrative style.

Greek expresses the result with the present middle infinitive ἐξίστασθαι ('to be amazed') governed by ὥστε, and Latin matches with the subjunctive mirarentur; the Syriac uses an imperfect verb ܕܢܬܕܡܪܘܢ in a subordinated result clause. The constructions are semantically equivalent but reflect each language's preferred result-clause syntax.

Greek δοξάζειν and Syriac ܘܢܫܒܚܘܢ both denote 'to glorify/praise'; the Vulgate's rare verb honorificent ('to honour') is a softer lexical choice than the expected glorificarent, reflecting a Latin rendering nuance that shifts from glorifying to honouring God.

Greek uses the present participle λέγοντας ('saying'); the Syriac renders this with the temporal particle ܟܕ ('while') plus the participle ܐܡܪܝܢ, a circumstantial construction, whereas the Vulgate uses the present participle dicentes in direct parallel with the Greek.

Greek ὅτι and Latin Quia introduce the recitative direct discourse ('that...'); the Syriac lacks a separate recitative marker here, folding the sense into the following negative particle, a common feature of Syriac quotation syntax.

Greek places οὕτως ('thus') at the head of the quoted exclamation; the Vulgate sic follows numquam, while the Syriac ܗܟܢܐ stands at the very end of the clause. The differing placement of the demonstrative adverb reflects each language's emphasis and clause-final/initial conventions.