Mark 2:28 — 希臘文 / 別西大 / 武加大對齊

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ὥστε

Peshitta ܗܟܝܠ

Vulgate Itaque

All three render the inferential conjunction (ὥστε / ܗܟܝܠ / Itaque, 'so then, therefore'). The Greek places it clause-initially while Syriac ܗܟܝܠ stands enclitically in third position after the predicate, a normal Syriac syntactic placement for the postpositive particle.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT κύριός

Peshitta ܡܪܗ

Vulgate Dominus

Greek κύριός and Latin Dominus express 'Lord' as an independent predicate nominative; Syriac ܡܪܗ ('its Lord', root m-r-h) carries a pronominal suffix referring back to the Sabbath, yielding 'lord of it' — a construction anticipating the genitive that becomes explicit later in the Syriac clause.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἐστιν

Peshitta ܗܘ

Vulgate est

The copula is expressed in Greek by the finite verb ἐστιν and in Latin by est, whereas Syriac uses the enclitic pronoun ܗܘ ('he/it is') as a nominal copula, the standard Aramaic device for predicating identity without a verb of being.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ὁ υἱὸς τοῦ ἀνθρώπου

Peshitta ܒܪܗ ܕܐܢܫܐ

Vulgate Filius hominis

The phrase 'the Son of Man' (ὁ υἱὸς τοῦ ἀνθρώπου / ܒܪܗ ܕܐܢܫܐ / Filius hominis) is common to all three, but its position differs: Greek and Latin place it immediately after the copula, whereas Syriac defers ܒܪܗ ܕܐܢܫܐ to the very end of the clause, after the mention of the Sabbath, producing a markedly different surface word order while preserving the predication.

Mark 2 : 28

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