Mark 2:7 — 希臘文 / 別西大 / 武加大對齊

𝔊 grk ℙ syr 𝔙 vul

punctuation All three attest

Greek NT τί οὗτος οὕτως λαλεῖ;

Peshitta ܕܡܢܐ ܗܢܐ ܡܡܠܠ

Vulgate Quid hic sic loquitur blasphemat

Greek punctuates the opening question with a semicolon after λαλεῖ, treating the blasphemy charge as a separate statement. Vulgate inserts an explicit question mark, making the interrogative force clearer. Peshitta omits the adverb οὕτως/sic ('thus'), yielding a more direct construction.

𝔊 grk ℙ syr 𝔙 vul

punctuation All three attest

Greek NT βλασφημεῖ·

Peshitta ܓܘܕܦܐ

Vulgate Quis

Greek uses a middle stop (·) after βλασφημεῖ, treating it as an independent exclamation. Vulgate employs a period, similarly marking a full stop. Peshitta integrates ܓܘܕܦܐ ('blasphemies') as a direct object noun rather than a finite verb, yielding 'speaks blasphemies' instead of 'He blasphemes!'

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT εἰ μὴ

Peshitta ܐܠܐ ܐܢ

Vulgate solus

Greek employs the conditional εἰ μὴ ('if not, except'), a standard exceptive idiom. Peshitta uses ܐܠܐ ܐܢ ('but if'), a double-particle construction semantically equivalent but syntactically distinct. Vulgate renders with nisi ('unless, except'), a single Latin conjunction that collapses the Greek two-word phrase.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT εἷς ὁ θεός;

Peshitta ܚܕ ܐܠܗܐ

Vulgate Deus

Greek places the article ὁ before θεός, yielding 'the one God' with εἷς in attributive position. Peshitta omits the article (Syriac lacks a definite article system) and uses ܚܕ ܐܠܗܐ ('one God') in construct. Vulgate inserts solus ('alone') as an intensifier, making explicit the exclusivity implied by εἷς, and closes with an interrogative punctuation mark.

Mark 2 : 7

批判性批註