Mark 3 : 25

Greek καί and ἐάν are two separate tokens (conjunction + conditional particle); Syriac fuses them into a single proclitic ܘܐܢ, while the Vulgate retains the two-word Et si. The semantic content (and if) is identical across all three; the difference is purely morphographic.

Greek expresses against using a two-token prepositional phrase ἐφ᾽ (ἐπί); both the Latin super and the Syriac ܥܠ render this with a single preposition. The divergence is one of lexical tokenisation rather than meaning.

Greek ἑαυτήν (itself, feminine reflexive agreeing with οἰκία) and Latin semetipsam are reflexive pronouns; Syriac employs ܢܦܫܗ, literally 'its soul/self,' the standard Aramaic reflexive idiom built on the noun nepheš. The reflexive sense is equivalent though the underlying lexeme differs.

The Greek subject phrase ἡ οἰκία ἐκείνη (that house, article + noun + demonstrative) is rendered in Syriac as ܒܝܬܐ ܗܘ (house + the demonstrative ܗܘ) and in Latin as domus illa. All three carry the demonstrative; the Greek additionally supplies the definite article ἡ, which neither Syriac nor Latin possesses morphologically.

Greek places the infinitive σταθῆναι (passive of ἵστημι, to stand) clause-finally after the subject; Syriac ܠܡܩܡ (root q-w-m) and Latin stare likewise close the clause. Syriac and Latin position the infinitive immediately after the negated verb, a minor word-order difference from the Greek which interposes the full subject phrase.