Mark 7 : 31

Greek and Latin render the action with an aorist/present participle (ἐξελθών, exiens, 'having gone out / going out'), subordinating it to the main verb; the Peshitta uses a finite perfect ܢܦܩ ('he went out'), reflecting the Syriac preference for parataxis (verb chains joined by waw) over Greek participial hypotaxis.

The Peshitta explicitly supplies the subject ܝܫܘܥ ('Jesus'), whereas the Greek and Latin leave it implicit in the third-person verb. This is a characteristic Syriac clarifying expansion of an unexpressed grammatical subject.

Greek uses the articular plural τῶν ὁρίων ('the borders/region'), matched by Latin plural finibus; the Peshitta employs the singular ܬܚܘܡܐ ('the territory'), a typical Syriac idiom rendering the Greek collective plural as a singular mass-noun.

Greek διὰ Σιδῶνος ('through Sidon') and Latin per Sidonem preserve the route 'through Sidon'; the Peshitta reads ܘܕܨܝܕܢ ('and of Sidon'), coordinating Sidon with Tyre as a second source-territory rather than a transit point, thereby altering the geographical itinerary.

Greek εἰς τὴν θάλασσαν and Latin ad mare render 'to the sea' with article/preposition; the Peshitta ܠܝܡܐ uses the simple prefixed lamadh ('to the sea'), a normal Syriac construction lacking a separate article.

Greek ἀνὰ μέσον τῶν ὁρίων and Latin inter medios fines render 'through the midst of the territories' with an explicit 'middle' word and plural 'borders'; the Peshitta compresses this to ܒܬܚܘܡܐ ('within the territory', singular), again collapsing the periphrastic Greek spatial phrase into a single prepositional Syriac noun.