Mark 1 : 31

Greek προσελθὼν ('having come to') is matched by Latin accedens, both participles; the Peshitta absorbs the notion of approach into ܘܩܪܒ ('and he drew near'), already aligned with the preceding καί, leaving no separate token for the participle here.

The Greek and Latin place the raising up (ἤγειρεν αὐτὴν / elevavit eam) before the seizing of the hand, whereas the Peshitta ܘܐܩܝܡܗ ('and he raised her') follows the grasping clause, a word-order inversion typical of Syriac narrative sequencing.

Greek aorist participle κρατήσας ('having taken hold') and Latin perfect passive participle apprehensa render the seizure subordinately; the Peshitta ܐܚܕܗ uses a finite verb with object suffix ('he took hold of her'), a paratactic rather than participial construction.

Greek τῆς χειρός αὐτῆς and Latin manu ejus express 'of her hand' analytically; the Peshitta ܒܐܝܕܗ collapses the genitive into a prepositional phrase with possessive suffix ('by her hand'), and notably the Syriac suffix here is morphologically masculine in form though contextually feminine.

Greek καί and Latin et open the second clause; the Peshitta lacks a discrete conjunction at this point because the clausal coordination is carried by ܘܡܚܕܐ ('and immediately'), which fuses conjunction and adverb.

Greek imperfect διηκόνει and Latin imperfect ministrabat express the durative 'was serving'; the Peshitta achieves the same continuous aspect periphrastically with participle plus enclitic ܗܘܬ (ܘܡܫܡܫܐ ܗܘܬ), the standard Syriac means of marking the past progressive.