Mark 10 : 39

Greek uses article ὁ with postpositive δέ before the subject Ἰησοῦς; Peshitta places the verb ܐܡܪ first without article (Syriac lacks the definite article as a separate morpheme); Vulgate inserts autem ('however') between subject and verb, and appends punctuation colon, reflecting Latin periodic structure.

Greek employs the particle μέν ('indeed') to mark the first member of a correlative construction and uses a relative clause ὃ ἐγὼ πίνω; Peshitta uses a simple relative particle ܕ without correlative marking; Vulgate renders μέν as quidem and appends a comma after it, and closes the clause with a semicolon, reflecting Latin punctuation norms for balanced periods.

Greek uses the conjunction καί to coordinate the second member and repeats the relative clause structure ὃ ἐγὼ βαπτίζομαι; Peshitta prefixes the noun ܡܥܡܘܕܝܬܐ with waw-conjunction and employs the same relative particle ܕ; Vulgate uses et with the ablative baptismo (ablative of means) governed by quo, and closes with a colon, reflecting Latin case syntax and rhetorical punctuation distinct from Greek participial construction.