Mark 10:39 — griego / Peshitta / Vulgata alineados

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT οἱ δὲ εἶπαν αὐτῷ·

Peshitta ܐܡܪܝܢ ܠܗ

Vulgate At illi dixerunt ei Possumus

Greek employs the article οἱ with postpositive δέ; Peshitta omits the article entirely (typical Syriac idiom); Vulgate adds the adversative At ('but') at the head position and includes punctuation colon after the pronoun, reflecting Latin rhetorical convention.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς·

Peshitta ܐܡܪ ܠܗܘܢ ܝܫܘܥ

Vulgate autem ait eis Calicem quidem

Greek uses article ὁ with postpositive δέ before the subject Ἰησοῦς; Peshitta places the verb ܐܡܪ first without article (Syriac lacks the definite article as a separate morpheme); Vulgate inserts autem ('however') between subject and verb, and appends punctuation colon, reflecting Latin periodic structure.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε

Peshitta ܟܣܐ ܕܫܬܐ ܐܢܐ ܬܫܬܘܢ

Vulgate quem ego bibo bibetis et baptismo quo

Greek employs the particle μέν ('indeed') to mark the first member of a correlative construction and uses a relative clause ὃ ἐγὼ πίνω; Peshitta uses a simple relative particle ܕ without correlative marking; Vulgate renders μέν as quidem and appends a comma after it, and closes the clause with a semicolon, reflecting Latin punctuation norms for balanced periods.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε·

Peshitta ܘܡܥܡܘܕܝܬܐ ܕܥܡܕ ܐܢܐ ܬܥܡܕܘܢ

Vulgate ego baptizor baptizabimini

Greek uses the conjunction καί to coordinate the second member and repeats the relative clause structure ὃ ἐγὼ βαπτίζομαι; Peshitta prefixes the noun ܡܥܡܘܕܝܬܐ with waw-conjunction and employs the same relative particle ܕ; Vulgate uses et with the ablative baptismo (ablative of means) governed by quo, and closes with a colon, reflecting Latin case syntax and rhetorical punctuation distinct from Greek participial construction.

Mark 10 : 39

Aparato crítico