Mark 13 : 33

Greek and Latin coordinate the imperatives with an independent conjunction (καί / et orate); Syriac fuses the conjunction with the verb in a single inflected form ܘܨܠܘ ('and-pray'), a normal feature of Syriac orthography rather than a substantive difference.

The negative particle οὐκ / ܠܐ stands explicitly in Greek and Syriac, while the Vulgate incorporates the negation morphologically into the verb nescitis ('you-do-not-know'), so no separate Latin token corresponds to it.

Greek expresses the verb synthetically with the perfect οἴδατε (2nd plural embedded), as does the Latin nescitis; Syriac uses an analytic construction, the participle ܝܕܥܝܢ plus the enclitic pronoun ܐܢܬܘܢ ('knowing [are] you'), the standard Syriac periphrastic present.

The interrogative 'when' is rendered πότε / quando / ܐܡܬܝ; the assigned Syriac root (m-w-th) in the enrichment is spurious, as ܐܡܬܝ is an interrogative adverb of time and not denominal from the root for 'die'.

Greek supplies the definite article ὁ before καιρός and Syriac has the determined-by-context noun ܙܒܢܐ; the Vulgate uses anarthrous tempus, reflecting Latin's lack of a definite article rather than a textual omission.

Greek and Latin use a finite copula (ἐστιν / sit, the latter subjunctive after the indirect interrogative quando); Syriac employs the third-person enclitic pronoun ܗܘ functioning as copula, a typical Aramaic nominal-sentence construction.