Mark 15 : 26

Greek καὶ ('and') is rendered by Peshitta ܘܟܬܝܒܐ (wa-kṯībā, 'and written'), which conflates the conjunction with the participial notion of 'inscribed,' whereas Vulgate Et maintains simple coordination. The Peshitta anticipates the verbal idea expressed later in Greek ἐπιγεγραμμένη.

Greek uses the article + noun ἡ ἐπιγραφὴ ('the inscription') in a periphrastic construction; Peshitta employs the bare noun ܥܠܬܐ ('cause, charge') without article (Syriac lacks the definite article in this syntactic position); Vulgate titulus likewise omits the article, following Latin norms where definiteness is contextually inferred.

Greek τῆς αἰτίας αὐτοῦ ('of the accusation against him') uses a genitive construction with possessive pronoun; Peshitta ܕܡܘܬܗ (d-mawteh, 'of his death') substitutes 'death' for 'accusation,' reflecting a theological or interpretive gloss emphasizing the capital charge; Vulgate causæ ejus mirrors the Greek genitive structure with Latin equivalents.

Peshitta inserts ܗܢܐ ܗܘ (hānā hū, 'this [is] he'), a demonstrative copular construction introducing the titular inscription, absent in both Greek and Vulgate. This addition serves as a Syriac stylistic device to frame direct quotations or titles, enhancing narrative clarity. Vulgate uses a colon (:) for punctuation, marking the transition to the inscription without lexical expansion.