Mark 3 : 23

Greek uses aorist middle participle προσκαλεσάμενος with accusative object αὐτούς; Latin mirrors this with perfect passive participle convocatis plus dative eis; Peshitta employs active perfect ܘܩܪܐ ܐܢܘܢ with direct object marker, semantically equivalent but syntactically distinct.

The Peshitta explicitly names Jesus (ܝܫܘܥ) as the subject of the calling and speaking, whereas Greek and Latin leave the subject implicit from narrative context. This represents a typical Syriac clarifying expansion for readability.

Greek uses imperfect ἔλεγεν with dative αὐτοῖς followed by raised dot (·); Latin dicebat illis is followed by a colon introducing direct discourse; Peshitta ܐܡܪ ܠܗܘܢ employs perfect tense without explicit punctuation marker. The Vulgate's colon formally marks the transition to quoted speech.

Greek ἐκβάλλειν (present active infinitive) ends with semicolon (;) marking the rhetorical question; Latin ejicere is followed by a separate question mark (?); Peshitta ܠܡܦܩܘ uses the infinitive with ܠ prefix. The Vulgate's explicit question mark represents later Latin punctuation convention.