Mark 5 : 2

Greek employs a genitive absolute construction (ἐξελθόντος αὐτοῦ) with explicit subject pronoun; Peshitta uses a bare active participle (ܢܦܩ) without pronominal suffix; Vulgate uses a dative absolute (exeunti ei) with dative pronoun, mirroring Greek syntax but in Latin idiom.

Greek uses the article with genitive noun (ἐκ τοῦ πλοίου); Peshitta omits the article, using bare ܡܢ ܣܦܝܢܬܐ (typical Syriac construction with definite state); Vulgate uses ablative without article (de navi), following Latin norms where articles are absent.

Greek εὐθὺς ('immediately') and Vulgate statim are present; Peshitta omits the temporal adverb entirely, a characteristic Peshitta tendency to streamline narrative markers when the immediacy is contextually implied.

Greek ὑπήντησεν αὐτῷ ('met him') uses compound verb with dative object; Peshitta ܦܓܥ ܒܗ employs the verb 'encounter' with prepositional phrase; Vulgate occurrit uses intransitive verb with dative understood from context (ei above), all semantically equivalent but syntactically distinct.

Greek uses plural τῶν μνημείων ('the tombs'); Vulgate uses plural monumentis; Peshitta employs the construct phrase ܒܝܬ ܩܒܘܪܐ ('house of burial', i.e., cemetery/tomb-place), a typical Syriac idiom using singular construct for burial sites.

Greek uses prepositional phrase ἐν πνεύματι ἀκαθάρτῳ ('in/with an unclean spirit'); Vulgate mirrors this with in spiritu immundo; Peshitta employs a relative clause construction ܕܐܝܬ ܒܗ ܪܘܚܐ ܛܢܦܬܐ ('who has in him an unclean spirit'), making the possession explicit through verbal predication rather than prepositional modification.