Polyglot Concordance / Mc · Bread, Discernment, and Healings
New Testament · Bread, Discernment, and Healings · Mark

Mark 7 : 11

EN But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God”;’

ES Y vosotros decís: Basta si dijere un hombre al padre ó la madre: Es Corbán (quiere decir, don mío á Dios) todo aquello con que pudiera valerte;

ZH-HANS 你们倒说：『人若对父母说：我所当奉给你的，已经作了各耳板』（各耳板就是供献的意思），

ZH-HANT 你們倒說：『人若對父母說：我所當奉給你的，已經作了各耳板』（各耳板就是供獻的意思），

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Aparato crítico

9 variantes · 3 testigos
𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT λέγετε·
Peshitta ܐܡܪܝܢ ܐܢܬܘܢ
Vulgate dicitis Si

Greek expresses the verb 'you say' with a single finite form λέγετε; the Peshitta employs the analytic participle-plus-enclitic-pronoun construction ܐܡܪܝܢ ܐܢܬܘܢ (participle + 'you'), the standard Syriac present-tense periphrasis. The Vulgate uses a single finite verb dicitis followed by a colon introducing direct speech.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT τῷ πατρὶ
Peshitta ܠܐܒܘܗܝ
Vulgate aut

Greek uses article + dative noun (τῷ πατρὶ); the Vulgate uses a bare dative patri; the Peshitta renders with a prefixed lamadh dative plus pronominal suffix ܠܐܒܘܗܝ ('to his father'), the suffix being a Syriac idiomatic specification absent from both Greek and Latin.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT τῇ μητρί·
Peshitta ܠܐܡܗ
Vulgate Corban

As with 'father', Greek has article + dative (τῇ μητρί) and Latin a bare dative matri, while the Peshitta ܠܐܡܗ carries a possessive suffix ('to his mother'), a typical Syriac idiom that supplies the implied antecedent.

𝔊 grk ℙ syr 𝔙 vul
omission Two witnesses
Greek NT ὅ ἐστιν δῶρον
Vulgate est donum) quodcumque

The explanatory gloss ὅ ἐστιν δῶρον ('which is a gift'), preserved in the Vulgate as the parenthetical quod est donum, is absent from the Peshitta. Syriac readers required no translation of the Hebrew/Aramaic loanword ܩܘܪܒܢ, so the cognate gloss was unnecessary and is omitted.

𝔊 grk ℙ syr 𝔙 vul
lexical All three attest
Greek NT ὃ ἐὰν
Peshitta ܡܕܡ
Vulgate ex

Greek uses the relative ὃ ἐάν ('whatever') and the Vulgate the indefinite relative quodcumque; the Peshitta condenses the indefinite relative clause into the single indefinite pronoun ܡܕܡ ('anything, something'), an idiomatic Syriac equivalent.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἐξ ἐμοῦ
Peshitta ܕܡܢܝ
Vulgate me tibi

Greek ἐξ ἐμοῦ and Latin ex me render the prepositional phrase 'from me' with two words; the Peshitta fuses preposition and first-person suffix into the single form ܕܡܢܝ. The Vulgate additionally inserts tibi ('for you'), supplying the beneficiary explicit in the Greek middle/passive verb but lacking a separate token in Greek or Syriac.

𝔊 grk ℙ syr 𝔙 vul
lexical All three attest
Greek NT ὠφεληθῇς
Peshitta ܬܐܬܪ

Greek ὠφεληθῇς ('you might be profited/benefited', from ὠφελέω) and Latin profuerit ('it shall have profited') agree on the notion of benefit. The Peshitta ܬܐܬܪ derives from the root a-th-r meaning 'to gain, profit, have surplus', a close semantic match expressed through a distinct lexical stock.

𝔊 grk ℙ syr 𝔙 vul
expansion Vulgate only
Vulgate profuerit

The Vulgate supplies an explicit dative pronoun tibi ('to/for you') marking the beneficiary of the vow, which has no separate counterpart in either the Greek (where the sense is carried by the passive verb) or the Syriac.

𝔊 grk ℙ syr 𝔙 vul
punctuation Vulgate only

The Vulgate closes the protasis with a colon anticipating the apodosis in the following verse; neither the Greek nor Syriac tokenisation here includes a corresponding terminal punctuation mark.