Mark 14 : 68

Greek articular pronoun ὁ (substantivised with δέ) is rendered in Syriac by the demonstrative ܗܘ and in Latin by ille; all three function as a resumptive subject pronoun marking the contrastive turn to Peter.

The participle λέγων ('saying') is matched by Syriac coordinated finite ܘܐܡܪ ('and said'), a typical Aramaic paratactic rendering of Greek participial syntax; the Vulgate dicens followed by the colon introduces direct speech.

Greek and Latin both preserve the emphatic double negative correlative οὔτε...οὔτε / Neque...neque with two distinct verbs ('I neither know nor understand'); the Peshitta compresses this to a single negated clause ܠܐ ܝܕܥ ܐܢܐ ('I do not know'), omitting the second verb ἐπίσταμαι and simplifying the rhetorical pleonasm.

The emphatic Greek pronoun σύ ('you yourself') has no separate counterpart in either version; the Syriac enclitic ܐܢܬܝ within the clause and the Latin second-person verb dicas carry the subject inflectionally, so the explicit pronoun is absorbed rather than independently rendered.

Greek εἰς τὸ προαύλιον ('into the forecourt/porch') and Latin ante atrium ('before the courtyard') employ a preposition plus noun for the gateway area; the Syriac renders this with the single noun ܠܣܦܐ ('to the vestibule/threshold'), a lexical choice for the entryway that collapses the prepositional phrase.