Mark 16 : 13

Greek compresses conjunction and demonstrative into the crasis κἀκεῖνοι ('and they/those'); the Vulgate analyses this into two discrete words et illi, while the Syriac ܘܗܢܘܢ likewise prefixes the conjunctive waw to the pronoun. The difference is purely one of orthographic fusion versus separation, not of meaning.

Greek ἀπελθόντες and Latin euntes are aorist/present participles ('having gone'/'going') subordinating the action of departure; the Syriac ܐܙܠܘ is a finite perfect ('they went'), reflecting the Aramaic preference for paratactic finite verbs over circumstantial participles.

The Greek encodes the clause break with a raised dot following λοιποῖς, and the Vulgate marks the same pause with an explicit colon; the Peshitta tokenisation carries no separate punctuation token here, the division being implicit. This is an editorial rather than textual divergence.

Greek οὐδέ and Latin nec are single negative-coordinating particles ('neither/nor'); the Syriac renders the same sense analytically with ܐܦ ܠܐ ('also not'), a two-word construction idiomatic for emphatic negation in Aramaic but semantically equivalent.