Mark 7 : 37

Greek ὑπερπερισσῶς (compound adverb 'exceedingly beyond measure') is rendered by Peshitta ܘܝܬܝܪܐܝܬ ('and exceedingly') and Vulgate 'et eo amplius' ('and the more so'), both employing two-word constructions to convey the intensified adverbial force.

Greek uses imperfect middle-passive ἐξεπλήσσοντο; Peshitta employs periphrastic construction ܡܬܕܡܪܝܢ ܗܘܘ (participle + auxiliary 'were being astonished'); Vulgate uses imperfect admirabantur — all three express ongoing past astonishment with tradition-specific verbal morphology.

Greek λέγοντες has raised dot (·) marking direct discourse; Peshitta ܘܐܡܪܝܢ lacks punctuation; Vulgate dicentes is followed by a colon (:) — functionally equivalent introductions to quoted speech with tradition-specific punctuation conventions.

Greek and Vulgate use coordinating conjunction καί/et ('both...and') to introduce the first exemplum; Peshitta omits the conjunction, employing asyndetic construction with direct object ܠܚܪܫܐ ('the deaf') — a typical Syriac stylistic preference for parataxis without explicit coordination.

Greek uses present indicative ποιεῖ with infinitive ἀκούειν ('he makes to hear'); Peshitta employs ܥܒܕ ܕܢܫܡܥܘܢ (perfect + subjunctive 'he made that they should hear'); Vulgate fecit audire (perfect + infinitive) — all express causative action with tradition-specific complementation strategies.

Greek καί and Vulgate et are simple coordinating conjunctions; Peshitta ܘܕܠܐ ܡܡܠܠܝܢ ('and those-not speaking') employs a negative relative construction where Greek and Latin use the adjective ἀλάλους/mutos ('mute'), reflecting Syriac preference for verbal periphrasis over adjectival predication.

Greek τοὺς ἀλάλους (article + adjective 'the mute ones') and Vulgate mutos (adjective) are substantivized adjectives; Peshitta ܕܠܐ ܡܡܠܠܝܢ ('who do not speak') uses a negative participial relative clause — semantically equivalent but syntactically distinct, typical of Syriac's preference for verbal over adjectival constructions.