Mark 11:2 — 希腊文 / 别西大 / 武加大对齐

𝔊 grk ℙ syr 𝔙 vul

punctuation All three attest

Greek NT καὶ λέγει αὐτοῖς·

Peshitta ܘܐܡܪ ܠܗܘܢ

Vulgate et ait illis Ite

The Vulgate inserts a colon after 'illis' to mark direct discourse, a feature absent in the Greek and Peshitta manuscripts which use only contextual markers for speech introduction.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT εἰς τὴν κώμην τὴν κατέναντι ὑμῶν·

Peshitta ܠܩܪܝܬܐ ܗܝ ܕܠܩܘܒܠܢ

Vulgate castellum quod contra vos est et

Greek uses a double-article construction (τὴν κώμην τὴν κατέναντι) with prepositional phrase; Vulgate employs a relative clause (castellum quod contra vos est); Peshitta uses a demonstrative pronoun with prepositional phrase (ܠܩܪܝܬܐ ܗܝ ܕܠܩܘܒܠܢ). All three convey 'the village opposite you' but through distinct syntactic strategies.

𝔊 grk ℙ syr 𝔙 vul

gloss All three attest

Greek NT καὶ εὐθὺς εἰσπορευόμενοι εἰς αὐτὴν

Peshitta ܘܒܪ ܫܥܬܗ ܕܥܐܠܝܢ ܐܢܬܘܢ ܠܗ

Vulgate statim introëuntes illuc invenietis

The Peshitta adds an explicit subject pronoun ܐܢܬܘܢ ('you') after the participle ܕܥܐܠܝܢ, a typical Syriac clarification absent in the Greek participial construction (εἰσπορευόμενοι) and the Vulgate gerund (introëuntes illuc). The Peshitta also expands εὐθύς ('immediately') to ܘܒܪ ܫܥܬܗ (literally 'and at its hour'), a more explicit temporal idiom.

𝔊 grk ℙ syr 𝔙 vul

gloss All three attest

Greek NT εὑρήσετε

Peshitta ܡܫܟܚܝܢ ܐܢܬܘܢ

Vulgate pullum

The Peshitta renders the future indicative εὑρήσετε with a participial construction ܡܫܟܚܝܢ ܐܢܬܘܢ ('you [are] finding'), adding a second explicit subject pronoun for emphasis, whereas Greek and Latin use simple finite verbs without pronominal subjects.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἐφ᾽ (eph᾽) ὃν οὐδεὶς οὔπω ἀνθρώπων

Peshitta ܕܐܢܫ ܡܢ ܒܢܝܢܫܐ ܠܐ ܪܟܒܗ

Vulgate quem nemo adhuc hominum sedit solvite illum

Greek places the relative pronoun ἐφ᾽ ὃν ('upon which') before the negative clause; Vulgate mirrors this with 'super quem nemo adhuc hominum sedit' and adds a colon for punctuation. Peshitta restructures with the indefinite pronoun ܕܐܢܫ ('anyone') followed by the partitive ܡܢ ܒܢܝܢܫܐ ('from among humans'), then the negated verb ܠܐ ܪܟܒܗ ('has not ridden it'), reflecting Syriac preference for verb-final negative clauses.

𝔊 grk ℙ syr 𝔙 vul

lexical All three attest

Greek NT ἐκάθισεν· λύσατε

Peshitta ܫܪܘ

Vulgate et adducite

Greek λύσατε αὐτόν ('untie it') and Vulgate 'solvite illum' use transitive verbs with direct objects; Peshitta ܫܪܘ ('untie/loose') omits the pronominal object, relying on context, a common Syriac ellipsis when the referent is clear from immediate discourse.

𝔊 grk ℙ syr 𝔙 vul

substitution All three attest

Greek NT αὐτὸν καὶ

Peshitta ܐܝܬܐܘܗܝ

Greek φέρετε ('bring/carry') and Vulgate 'adducite' ('lead/bring') denote physical conveyance of the colt. Peshitta ܐܝܬܐܘܗܝ ('bring it') uses a compound verb form that may imply 'bring here' with locative nuance, though the semantic core remains equivalent; the divergence lies in verbal aspect and implied directionality rather than core meaning.

Mark 11 : 2

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