Mark 12 : 23

Greek and Latin express the locative with preposition + article + noun (ἐν τῇ ἀναστάσει / In resurrectione), whereas Syriac uses a single prefixed-preposition noun ܒܩܝܡܬܐ, the inseparable proclitic ܒ subsuming the function of both preposition and article in a typical Semitic synthetic form.

Greek expresses the partitive with a bare genitive plural αὐτῶν ('of them'); Latin renders it analytically with the preposition de his ('of these'); Syriac uses the suffixed partitive ܡܢܗܘܢ ('of them'), the prefixed ܡܢ governing the pronominal suffix — three idiomatically distinct partitive constructions.

The interrogative force is carried by the Greek high-point/question mark attached to γυνή and by the Latin's detached question mark token; the Syriac ܐܢܬܬܐ bears no graphic interrogative marker, the question being signalled lexically by the preceding ܕܐܝܢܐ alone.

Greek uses an articular cardinal οἱ ... ἑπτὰ ('the seven'), Latin a bare cardinal septem; Syriac employs the synthetic suffixed numeral ܫܒܥܬܝܗܘܢ ('the seven of them'), incorporating the pronominal reference within the numeral form rather than as a separate article.

Greek ἔσχον (aorist of ἔχω, 'had/possessed') and Latin habuerunt both denote possession, while Syriac ܢܣܒܘܗ (root s-b-w, 'took/took as wife') foregrounds the act of taking in marriage; the Syriac also incorporates the feminine object suffix ('took her'), absorbing the pronoun lexically.

Greek αὐτὴν γυναῖκα ('her as wife') and the equivalent Latin eam uxorem are not separately represented in the Syriac, whose verb ܢܣܒܘܗ already bears the object suffix '-her' and leaves the predicate noun 'as wife' implicit, an idiomatic compression typical of the Peshitta.