Mark 12:27 — 希臘文 / 別西大 / 武加大對齊

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT οὐκ ἔστιν

Peshitta ܘܠܐ ܗܘܐ

Vulgate Non est

Peshitta prefixes the conjunction ܘ ('and') to the negation ܠܐ, yielding ܘܠܐ ('and not'), creating a smoother discourse connection with the preceding verse. Greek and Latin lack this coordinating conjunction, beginning directly with the negation (οὐκ / Non).

𝔊 grk ℙ syr 𝔙 vul

grammar All three attest

Greek NT ὁ θεὸς

Peshitta ܐܠܗܐ

Vulgate Deus

Greek employs the definite article ὁ θεὸς ('the God'), a standard Greek construction for identifying deity. Syriac ܐܠܗܐ and Latin Deus lack articles, as neither language requires them for definite reference to God in this context.

𝔊 grk ℙ syr 𝔙 vul

expansion Greek NT only

Greek NT θεὸς

Greek repeats the noun θεὸς ('God') after ἀλλὰ to create a full antithetical parallelism ('God of the dead... but God of the living'). Both Peshitta and Vulgate omit the second occurrence, employing ellipsis with only the genitive complement (ܕܚܝܐ / vivorum), a stylistic compression common in Semitic and Latin rhetoric.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ὑμεῖς

Peshitta ܐܢܬܘܢ

Vulgate Vos

Greek places the emphatic pronoun ὑμεῖς ('you yourselves') before the inferential particle οὖν, creating fronted emphasis. Peshitta and Vulgate position the pronoun (ܐܢܬܘܢ / Vos) after the particle (ܗܟܝܠ / ergo), following standard Semitic and Latin word order for subject-verb constructions with inferential conjunctions.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT πλανᾶσθε.¶

Peshitta ܛܥܝܢ ܐܢܬܘܢ

Vulgate erratis

Greek and Latin use simple finite verbs (πλανᾶσθε / erratis, 'you err'), while Peshitta employs a participial construction ܛܥܝܢ ܐܢܬܘܢ ('erring you-are'), with the active participle followed by the pronoun. This reflects Syriac preference for participial predication in durative or stative contexts, semantically equivalent but syntactically distinct.

Mark 12 : 27

批判性批註