Greek (τὰς χεῖρας) and Latin (manus) use the plural 'hands'; the Peshitta uses the singular ܐܝܕܗ ('his hand'), a frequent Syriac idiom that need not imply a single hand but treats the limb collectively.
EN Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly.
ES Luego le puso otra vez las manos sobre sus ojos, y le hizo que mirase; y fué restablecido, y vió de lejos y claramente á todos.
ZH-HANS 随后又按手在他眼睛上,他定睛一看,就复了原,样样都看得清楚了。
ZH-HANT 隨後又按手在他眼睛上,他定睛一看,就復了原,樣樣都看得清楚了。
Greek (τὰς χεῖρας) and Latin (manus) use the plural 'hands'; the Peshitta uses the singular ܐܝܕܗ ('his hand'), a frequent Syriac idiom that need not imply a single hand but treats the limb collectively.
The conjunction καί is rendered by the Vulgate with a preceding colon (':') plus 'et'; the Peshitta lacks an explicit copula at this juncture, joining clauses asyndetically.
Greek has the redundant causative construction ἐποίησεν αὐτὸν διέβλεψεν ('he made him look'), with διέβλεψεν of clearing sight; Latin paraphrases as cœpit videre ('began to see'); the Peshitta substitutes ܘܬܩܢ ('and he was restored/set right'), shifting the idea from looking to restoration of function.
The καί is matched in the Vulgate by colon (':') plus 'et'; the Peshitta again coordinates asyndetically without a separate conjunction here.
Greek ἀπεκατέστη ('he was restored', double-augment 2nd aorist) is matched by the Latin periphrastic perfect passive restitutus est; the Peshitta expresses this notion earlier with ܘܬܩܢ and so has no separate token corresponding to it here.
Greek καί introduces the final clause; the Peshitta employs the auxiliary ܗܘܐ to form a continuous past with ܚܙܐ ('he was seeing'), a periphrastic construction rather than a coordinating conjunction.
Greek ἐνέβλεπεν (imperfect, durative 'he kept seeing') is rendered by the Peshitta ܚܙܐ with auxiliary ܗܘܐ; the Latin recasts it as a result clause ita ut ... videret ('so that he saw'), introducing a consecutive construction absent in Greek and Syriac.