The Greek postpositive connective δέ is rendered by Latin autem (also postpositive). The Peshitta omits any equivalent conjunction here, beginning the clause asyndetically with the temporal phrase, a common Syriac stylistic simplification.
EN After these things he was revealed in another form to two of them, as they walked, on their way into the country.
ES Mas después apareció en otra forma á dos de ellos que iban caminando, yendo al campo.
ZH-HANS 这事以后,门徒中间有两个人往乡下去。走路的时候,耶稣变了形象,向他们显现。
ZH-HANT 這事以後,門徒中間有兩個人往鄉下去。走路的時候,耶穌變了形像,向他們顯現。
The Greek postpositive connective δέ is rendered by Latin autem (also postpositive). The Peshitta omits any equivalent conjunction here, beginning the clause asyndetically with the temporal phrase, a common Syriac stylistic simplification.
Greek uses the prepositional partitive ἐξ αὐτῶν and Latin mirrors it with ex his; Syriac compresses this into the single suffixed form ܡܢܗܘܢ ('of them'), expressing the partitive synthetically rather than analytically.
Greek περιπατοῦσιν and Latin ambulantibus are participles agreeing with the dative/ablative 'two'; Syriac ܡܗܠܟܝܢ stands within a ܟܕ ('while') clause, a construction shift from circumstantial participle to a finite-style subordinate temporal clause.
The Greek aorist passive ἐφανερώθη is rendered by the Latin periphrastic perfect passive ostensus est; Syriac ܐܬܚܙܝ ('he was seen/appeared', root kh-z-a) shifts from the lexeme of 'manifestation' (φανερόω) to that of 'seeing/being seen', a lexical and aspectual divergence. Note also the differing position of the verb across the three witnesses.
Greek μορφῇ ('form, outward shape') is matched by Syriac ܒܕܡܘܬܐ ('in the likeness/image'); Latin effigie ('figure, representation') leans toward visual semblance. The Syriac and Latin both nuance toward 'likeness' rather than the more ontological Greek 'form', and the prepositional ܒ- is fused to the noun.
The Syriac introduces the subordinating particle ܟܕ ('while/when') to head the circumstantial clause describing the disciples' walking; neither the Greek nor the Latin transmits a corresponding conjunction, instead using bare participles.
Greek πορευομένοις and Latin euntibus are simple participles of going; the Syriac renders this with ܘܐܙܠܝܢ ('and were going', root a-z-l), coordinating it via the conjunction waw with the preceding 'walking' verb, thereby creating a paired verbal hendiadys absent in the other two traditions.
Greek ἀγρόν ('field, countryside') and Latin villam ('country estate, farmstead') denote rural land; Syriac ܠܩܪܝܬܐ (root q-r-y, 'to the village/town') shifts the referent toward an inhabited settlement, a lexical divergence later harmonised in the Emmaus tradition (cf. Luke 24:13, Emmaus as a village).
The Clementine Vulgate closes the verse with a colon, a punctuation feature with no counterpart in the unpointed Greek or Syriac source tokens, marking continuation into the following clause.