Mark 16 : 12

Greek uses μετὰ δὲ ταῦτα with postpositive δέ; Vulgate adds autem ('however') as a third element after Post hæc; Peshitta employs the simpler ܒܬܪ ܗܠܝܢ without a contrastive particle. All three convey 'after these things' with minor stylistic variation in the conjunction.

Greek uses a single participle περιπατοῦσιν ('walking'); Latin mirrors this with ambulantibus. Peshitta expands with a temporal clause ܟܕ ܡܗܠܟܝܢ ܘܐܙܠܝܢ ('while walking and going'), employing two synonymous participles in hendiadys to emphasize the action of traveling.

Greek places the verb ἐφανερώθη after the dative participle; Peshitta fronts the verb ܐܬܚܙܝ immediately after the temporal phrase for emphasis; Vulgate splits the passive construction ostensus est across two tokens. All convey 'he was revealed/appeared' with different syntactic positioning.

Greek employs a second participle πορευομένοις ('going') alongside περιπατοῦσιν to create a participial doublet; Vulgate mirrors this with euntibus. Peshitta omits this redundant element, having already expressed the motion through its expanded hendiadys ܡܗܠܟܝܢ ܘܐܙܠܝܢ earlier in the verse.

Greek εἰς ἀγρόν ('into the field/countryside') and Vulgate in villam ('into the village/estate') represent different lexical choices for the destination; Peshitta ܠܩܪܝܬܐ ('to the village') aligns semantically with the Vulgate against the Greek's more general rural designation.

Vulgate concludes with a colon, signaling continuation into the following narrative; Greek and Peshitta use standard sentence-final punctuation.